۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower. 51 And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other). 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 So leave them in their confusion for a time. 54 What, do they think that We succour them with of wealth and children, 55 We hasten in good works for them? No, they are not aware. 56 Those who tremble with fear of their Lord; 57 who believe in the revelations of their Lord, 58 who consider nothing equal to their Lord, 59 who give what they give, with their hearts quaking, that they will return to their Lord: 60 Are the ones who hasten to goodness and outpace the others. 61 We charge no soul with more than it can bear. We have a Book with Us which speaks the truth, and they shall not be wronged. 62 But their hearts are covered with confusion over this, and they have [evil] deeds besides disbelief which they are doing, 63 But then when We seize the affluent among them, they will cry out for help. 64 Do not cry out today. Indeed, by Us you will not be helped. 65 Time and again were My messages conveyed unto you, but [every time] you would turn about on your heels 66 In arrogance regarding it, conversing by night, speaking evil. 67 Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers? 68 Or, is it that they recognised not their apostle, and so of him they become deniers? 69 Do they say he is possessed? Rather he has brought them the truth, but most of them are averse to the truth. 70 And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away. 71 Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance. 72 But verily thou callest them to the Straight Way; 73 And most surely those who do not believe in the hereafter are deviating from the way. 74 ۞ If We took compassion on them and removed the affliction they are in, they would only wander lost in confusion. 75 We already seized them with the chastisement, yet they abased not themselves to their Lord nor were they humble; 76 until We opened the gate of greater torment (death) and they suddenly found themselves in despair. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.