۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
By the Mount; 1 And by oath of a passage, written 2 on parchment for distribution, 3 By the House Frequented. 4 By the roof elevated. 5 and the sea that is full 6 surely thy Lord's chastisement is about to fall; 7 there is none who could avert it. 8 A day on which the heavens will shake with a visible shaking. 9 and the mountains move, moving. 10 Then woe that Day to the beliers; 11 who divert themselves with idle chatter: 12 on that Day they shall be ruthlessly thrust into the Fire of Hell. 13 "This:, it will be said, "Is the Fire,- which ye were wont to deny! 14 "Is this then a fake, or is it ye that do not see? 15 Roast in it. Bear it with patience or impatience, it will be the same for you. You will be requited for what you had done." 16 Verily the God-fearing will be in Gardens and Delight. 17 rejoicing in all that their Sustainer will have granted them: for their Sustainer will have warded off from them all suffering through the blazing fire. 18 “Eat and drink with pleasure, a reward for what you used to do.” 19 They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Houris (female, fair ones) with wide lovely eyes. 20 Those who believe, and whose descendants follow in belief, We will join their descendants to them. And We will not reduce them of anything of their deeds. Every one is pledged for what he has earned. 21 And We shall increasingly give them fruit and meat such as they desire. 22 There they shall pass from hand to hand a (wine) cup, free from any Laghw (dirty, false, evil vague talk between them), and free from sin (because it will be legal for them to drink). 23 ۞ And there will go round on them youths appointed to attend them as though they were pearls hidden. 24 And one of them turned towards the other, questioning. 25 Saying: Lo! of old, when we were with our families, we were ever anxious; 26 but Allah has been gracious to us and has protected us from the punishment of the burning wind. 27 “Indeed we used to worship Him in our previous life; indeed He only is the Benign, the Most Merciful.” 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.