Juz 16 ▼
< 274 >
< random >
▼ 20 T H
Taa Haa 5 of 8
And undoubtedly Haroon had told them before it that, “O my people – you have needlessly fallen into trial because of this; and indeed your Lord is the Most Gracious, therefore follow me and obey my command.” 90 They said: "We will not stop worshipping it (i.e. the calf), until Musa (Moses) returns to us." 91 Moses said to Aaron, "What prevented you, when you saw that they had gone astray, 92 "From following me? Didst thou then disobey my order?" 93 He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word. 94 (Moses) said: And what hast thou to say, O Samiri? 95 He answered: "I saw what the people did not see. So I took a handful of dust from the trail of the Messenger, and I flung it (into the fire). Thus did my mind prompt me." 96 'Depart!' said Moses. 'It shall be thine all this life to cry "Untouchable!" And thereafter a tryst awaits thee thou canst not fail to keep Behold thy god, to whom all the day thou wast cleaving! We will surely burn it and scatter its ashes into the sea. 97 “Your God is only Allah – other than for Whom there is no worship; His knowledge encompasses all things.” 98 Thus We relate to you the history of past events, and We have given you a reminder [the Quran] from Us. 99 Whoever turns away from it, will bear a burden on the Day of Resurrection. 100 with which he will live forever. On the Day of Judgment it will be a terrible load for him to carry. 101 on the Day when the trumpet is blown: for on that Day We will assemble all such as had been lost in sin, their eyes dimmed [by terror,] 102 In whispers will they consult each other: "Yet tarried not longer than ten (Days); 103 We know very well what they will say, when the best among them in knowledge and wisdom will say: "You stayed no longer than a day!" 104
Juz 16 ▼
< 274 >
< random >
▼ 20 T H
Taa Haa 5 of 8
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.