۞
1/2 Hizb 35
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[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing. 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess [by way of tenets]. 53 But leave them alone, lost in their ignorance, until a [future] time. 54 Do they think that because We have granted them abundance of wealth and sons, 55 Are quickly giving them goodness? In fact, they do not know. 56 Surely those who stand in awe for fear of their Lord, 57 And they who believe in the signs of their Lord 58 who associate none with their Lord, 59 who spend their property for the cause of God, and whose hearts are afraid of their return 60 those, hasten in good works, outracing to them. 61 And [withal.] We do not burden any human being with more than he is well able to bear: for with Us is a record that speaks the truth [about what men do and can do]; and none shall be wronged. 62 Nay, but their hearts are in perplexity as to this, and they have deeds besides that that they are doing. 63 But when We seize with the punishment those of them that live in ease, they groan. 64 “Do not implore this day; you will not be helped by Us.” 65 My communications were indeed recited to you, but you used to turn back on your heels, 66 and arrogantly mocked and reviled them. 67 Have they not pondered the matter, or did that come to them, which did not come to their forefathers? 68 Or is it that they did not recognise their Noble Messenger, therefore they consider him alien? 69 Or, say they: in him is madness? O Aye he brought them the truth, and most of them to the truth are averse. 70 But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away. 71 Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers! 72 You are calling them to a Straight Way, 73 but those who do not believe in the Hereafter are ever prone to deviate from the Right Way. 74 ۞ Did We have mercy on them, and remove the affliction that is upon them, they would persist in their insolence wandering blindly. 75 We struck them with torment, but they did not submit themselves to their Lord, nor did they make themselves humble 76 until We open before them a gate of [truly] severe suffering [in the life to come]: and then, lo! they will be broken in spirit. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.