Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the story of Ibrahim. 69 When he said to his father and his people, "What do you worship?" 70 They said, "We worship idols and remain to them devoted." 71 'Do they hear you when you call on them' He asked. 72 or benefit you or do you harm?" 73 They said, 'Nay, but we found our fathers so doing.' 74 He said: Have you then considered what you have been worshipping: 75 you and your forefathers -- 76 Lo! they are (all) an enemy unto me, save the Lord of the Worlds, 77 "Who has created me, and it is He Who guides me; 78 and He gives me to eat and drink, 79 And heals me when I am sick, 80 “And He will give me death, then resurrect me.” 81 And who, I hope, will condone my faults on the Day of Judgement. 82 My Lord! bestow on me wisdom and join me with the righteous. 83 And appoint me a tongue of truthfulness among the latter. 84 And make me one of the inheritors of the Garden of Delight. 85 And forgive my father, verily he is of the erring; 86 Do not degrade me on the Day when they are resurrected. 87 The Day whereon neither wealth nor sons will avail, 88 Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]. 89 And Paradise will be brought near to the Muttaqun (pious - see V. 2:2). 90 And Hell is brought near to the perverse' 91 And it will be said unto them: Where is (all) that ye used to worship 92 Other than Allah? Can they help you or help themselves?" 93 "Then they will be thrown headlong into the (Fire),- they and those straying in Evil, 94 and the army of satan will all be thrown headlong into hell. 95 They will dispute between themselves therein, and will say, 96 "By God, we were plainly in error 97 when we considered you equal to the Lord of the Universe. 98 It was nothing but the evildoers who led us astray. 99 Now we have none to intercede for us, 100 no caring friend. 101 (Alas!) If we only had a chance to return (to the world), we shall truly be among the believers! 102 Verily herein is a sign, but most of them are not believers. 103 But, verily, thy Sustainer - He alone - is almighty, a dispenser of grace! 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.