۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ The Indubitable! 1 What is the concrete reality? 2 And what will make you realize what the Inevitable Hour is? 3 Thamud and 'Ad people denied the Qari'ah [the striking Hour (of Judgement)]! 4 As for Thamud, they were destroyed by the lightning. 5 And as for 'Aad they were destroyed by a wind, furious, roaring. 6 Which He sent to assail them for seven nights and eight days running. You should have seen the people prostrate like the decayed trunks of date-palm trees. 7 Can you see any of their survivors? 8 Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin. 9 When they disobeyed the apostle of their Lord He seized them with an overwhelming punishment. 10 But We bore you away in the Ark, when the waters rose high, 11 so that We might make it an instructive event for you, and retentive ears might preserve its memory. 12 So when the Trumpet is blown with a single blast 13 And the earth and the mountains shall be borne and the twain shall be crushed with a single crash. 14 And so, that which must come to pass will on that day have come to pass; 15 And the sky will be rent asunder, for it will that Day be flimsy, 16 and the angels will stand on the sides, with eight of them bearing aloft the Throne of your Lord on that Day. 17 On that day you shall be exposed to view-- no secret of yours shall remain hidden. 18 He who is given his ledger in his right hand, will say: "Here, read my ledger. 19 Verily I was sure that I should be a meeter of my reckoning. 20 So he shall be in a life of pleasure, 21 in a lofty paradise, 22 The Fruits whereof (will hang in bunches) low and near. 23 Eat and drink pleasantly for what you did beforehand in the days gone by. 24 But as for him who is given his book in his left hand, he shall say, 'Would that I had not been given my book 25 and that we would never knew what our records contained. 26 "I wish, would that it had been my end (death)! 27 My wealth has not availed me, 28 "My power has perished from me!"... 29 (The stern command will say): "Seize ye him, and bind ye him, 30 “Then hurl him into the blazing fire.” 31 Then fasten him with a chain seventy cubits long: 32 He did not believe in Allah, the Great, 33 nor would he urge the feeding of the poor. 34 Therefor hath he no lover here this day, 35 and the only food he has is filth 36 None will eat except the Khati'un (sinners, disbelievers, polytheists, etc.). 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.