Juz 16 ▼
< 274 >
< random >
▼ 20 T H
Taa Haa 5 of 8
And certainly Haroun had said to them before: O my people! you are only tried by it, and surely your Lord is the Beneficent Allah, therefore follow me and obey my order. 90 They said "So long as Moses does not come back we are not going to give it up, and we will remain devoted to it." 91 He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray, 92 "That you followed me not (according to my advice to you)? Have you then disobeyed my order?" 93 Aaron answered: "Son of my mother! Do not seize me with my beard, nor by (the hair of) my head. I feared that on returning you might say: 'You sowed discord among the Children of Israel, and did not pay heed to my words.'" 94 Moses asked: "O Sameri, what was the matter?" 95 He replied: 'I saw what they did not see and seized a handful of dust from the foot print of the messenger and so I cast it; this my soul prompted me to do' 96 He said: Begone then, surely for you it will be in this life to say, Touch (me) not; and surely there is a threat for you, which shall not be made to fail to you, and look at your god to whose worship you kept (so long); we will certainly burn it, then we will certainly scatter it a (wide) scattering in the sea. 97 “Your God is only Allah – other than for Whom there is no worship; His knowledge encompasses all things.” 98 And so We narrate to you the stories of the past, and We have given you a remembrance from Us. 99 Whoever turns away from it will surely carry a burden on the Day of Judgement, 100 they will abide in this [state,] and grievous for them will be the weight [of that burden] on the Day of Resurrection 101 the Day when the trumpet shall be blown: We shall gather all the sinners on that Day. Their eyes will turn blue with terror 102 and they shall murmur among themselves: 'You have stayed away but ten (days and nights)' 103 We know very well what they will say, when the best among them in knowledge and wisdom will say: "You stayed no longer than a day!" 104
Juz 16 ▼
< 274 >
< random >
▼ 20 T H
Taa Haa 5 of 8
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.