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O My slaves! For you there is no fear this day, nor is it ye who grieve; 68 [You] who believed in Our verses and were Muslims. 69 'Enter Paradise, you and your wives, walking with joy!' 70 Dishes and goblets of gold will be passed around them with all that their souls desire and their eyes delight in. "There you will remain forever: 71 Such is the Paradise that you shall inherit by virtue of your good deeds in the life of the world. 72 For you therein is much fruit from which you will eat. 73 Verily the culprits in Hell's torment will be abiders. 74 It is not relaxed for them, and they despair therein. 75 We have not wronged them; it was they who were the wrongdoers. 76 'O Malik' (the angel of Hell) they will call out, 'let your Lord put an end to us' But he will answer: 'Here you shall stay' 77 INDEED, [O you sinners,] We have conveyed the truth unto you; but most of you abhor the truth. 78 What! have they settled some plan (among themselves)? But it is We Who settle things. 79 Bethink they that We hear not their secrets and whispers? Yea! We do, and Our messengers present with them write down. 80 Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son). 81 Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him). 82 So leave them to converse vainly and amuse themselves until they meet their Day which they are promised. 83 for [then they will come to know that] it is He [alone] who is God in heaven and God on earth, and [that] He alone is truly wise, all-knowing. 84 blessed be He who has sovereignty over the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him you shall be returned. 85 Those whom they worship besides God are not able to intercede, except for those among them who believe in the Truth (God) and who know whom to intercede for. 86 If thou askest them, 'Who created you?' they will say, 'God.' How then are they perverted? 87 (God has knowledge of Muhammad's words when he complains to Him), "My Lord, these, my people, do not believe". 88 Yet bear thou with them, and say: "Peace [be upon you]!" - for in time they will come to know [the truth]. 89
Allah the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.