Juz 29 ▼
< 518 >
< random >
▼ 77 Dispatched
Al-Mursalaat 1 of 2
Dispatched (Al-Mursalaat)
50 verses, revealed in Mecca after The Backbiter (Al-Hummazah) before Q (Qaaf)
In the name of God, The Most Gracious, The Dispenser of Grace
By oath of those that are sent, one after the other. (The verses of the Holy Qur’an or the angels or the winds). 1 And those that strike violently, 2 by (the angels) spreading (the words of God) far and wide, 3 And the scattering winds scattering. 4 and by those who reveal revelations (to the prophets) 5 Whether of Justification or of Warning;- 6 that which you have been promised shall be fulfilled. 7 So when the stars are extinguished, 8 and when the sky is rent asunder, 9 The mountains will be blown away as dust. 10 and when the messengers are brought together at the appointed time -- 11 For what Day was it postponed? 12 For the Day of Distinction [between the true and the false]! 13 And what shall teach thee what is the Day of Decision? 14 Woe that day unto those who cry it lies! 15 Did We not destroy many a nation of the earlier times? 16 So shall We make the later ones to follow them. 17 Thus do We deal with men of sin. 18 Woe on that Day to those that give the lie to the Truth! 19 Did We not create you from contemptible water? 20 and place it in a secure place 21 till a known term decreed? 22 Thus We have determined the stages of development and Our power to determine is excellent indeed. 23 Woe unto the repudiators on that day! 24 Have We not made the earth a receptacle. 25 Both for the living and the dead, 26 And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)? 27 Woe on that day unto the beliers! 28 Walk on to that which you called a lie. 29 “Move towards the shadow of the smoke having three branches.” 30 (Which yet is) no relief nor shelter from the flame. 31 It will throw out sparks as logs of wood 32 Seeming like yellow camels. 33 Woe on that Day to those who belied it! 34 This is the Day they shall not speak, 35 And permission shall not be given to them so that they should offer excuses. 36 Woe on that Day to those that give the lie to the Truth! 37 This is the Day of Decision, We have brought you and the men of old together. 38 If you have any plans, use them. 39 Woe on that Day unto those who give the lie to the truth! 40
Juz 29 ▼
< 518 >
< random >
▼ 77 Dispatched
Al-Mursalaat 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.