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For, behold, it is the God-conscious [alone] whom gardens of bliss await with their Sustainer: 34 Should We treat the true believers and the wrongdoers alike? 35 What is the matter with you? What sort of a judgement you impose! 36 Have you a Scripture that tells you 37 That ye shall have, through it whatever ye choose? 38 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand? 39 Ask them which of them, for that [claim], is responsible. 40 Or have they other gods? Then let them bring their other gods if they are truthful 41 on the Day when man's very being shall be bared to the bone, and when they [who now deny the truth] shall be called upon to prostrate themselves [before God,] and shall be unable to do so: 42 Lowered will be their eyes, disgrace overwhelming them. They had indeed been called to bow in homage when they were free of blame. 43 Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. 44 for, behold, though I may give them rein for a while, My subtle scheme is exceedingly firm! 45 Or do you ask from them a reward, so that they are burdened with debt? 46 Or that the Ghaib (unseen here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down? 47 So bear with patience until the Judgement of your Lord comes, and do not belike the man in the fish (i.e., Jonah) who called out, choking with grief: 48 Were it not for his Lord’s favour that reached him, he would have surely been cast onto the desolate land, reproached. 49 But his Lord chose him and made him of the righteous. 50 Hence, [be patient,] even though they who are bent on denying the truth would all but kill thee with their eyes whenever they hear this reminder, and [though] they say: "[As for Muhammad,] behold, most surely he is a madman!" 51 But it is nothing other than a Reminder for all the worlds. 52
God Almighty has spoken the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.