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And a sign for them is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof. 33 And there We made gardens of palms and vines, and in it We caused fountains to gush forth, 34 that they might eat of its fruits and their hands' labour. What, will they not be thankful? 35 Holy is He Who created all things in pairs, whether it be of what the earth produces, and of themselves, and of what they do not know. 36 They have a sign in the night: We withdraw from it the [light of] day -- and they are left in darkness. 37 how the sun moves in its orbit and this is the decree of the Majestic and All-knowing God; 38 And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk. 39 The sun cannot overtake the moon, nor can the night outpace the day: each floats in [its own] orbit. 40 And a sign for them is that We carried their offspring in the laden Ark (of Noah). 41 and [that] We create for them things of a similar kind, on which they may embark [in their travels]; 42 and [that,] if such be Our will, We may cause them to drown, with none to respond to their cry for help: and [then] they cannot be saved, 43 Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time. 44 When it is said to them: "Beware of what is before you and what is past, that you may be treated with kindness;" 45 and whenever a revelation out of their Lord's revelations comes to them, they ignore it. 46 And when it is said to them: “Spend (in the Way of Allah) out of the sustenance that Allah has provided you,” the unbelievers say to the believers: “Shall we feed him whom, Allah would have fed, had He so wished?” Say: “You are in evident error.” 47 Further, they say, "When will this promise (come to pass), if what ye say is true?" 48 They await only but a single Saihah (shout, etc.), which will seize them while they are disputing! 49 No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people! 50
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.