Juz 24 ▼
< 407 >
< random >
▼ 40 Forgiver
Ghaafer 2 of 9
[But,] behold, as for those who are bent on denying the truth - [on that same Day] a voice will call out unto them: "Indeed, greater than your [present] loathing of yourselves was God's loathing of you [at the time] when you were called unto faith but went on denying the truth!" 10 They will say: “Our Lord, twice have You caused us to die and twice have You given us life. We have now confessed our sins. Is there, then, any way out?” 11 (They will be told): “(The cause of your present state is that) when Allah alone was invoked, you disbelieved; and when others instead of Him were invoked, you believed. Today all judgement lies with Allah, the Most High, the All-Great.” 12 It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance]. 13 Therefore worship Allah, as His sincere bondmen even if the disbelievers get annoyed. 14 God is the promoter of His servants and the owner of the Throne. He sends His spirit by His command to whichever of His servants He wants to warn them of the Day of Judgment. 15 Nothing will remain hidden from God concerning them on the day when they appear before God (from their graves) (It will be asked), "To whom does the kingdom belong on this Day?" (It will be answered), "The kingdom belongs to the Almighty One God". 16 That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account. 17 (Muhammad), warn them of the approaching day when because of hardship and frustration their hearts will almost reach up to their throats. The unjust will have no friends nor any intercessor who will be heard. 18 [for] He is aware of the [most] stealthy glance, and of all that the hearts conceal. 19 And Allah judges with truth, while those to whom they invoke besides Him, cannot judge anything. Certainly, Allah! He is the All-Hearer, the All-Seer. 20
Juz 24 ▼
< 407 >
< random >
▼ 40 Forgiver
Ghaafer 2 of 9
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.