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Aaron had said to them before: 'My nation, you have been tempted by it. Your Lord is the Merciful. Follow me and obey my order' 90 They said, "We shall continue worshipping the calf until Moses comes back." 91 Moses said, 'What prevented thee, Aaron, when thou sawest them in error, 92 from following my way? Have you disobeyed my command?" 93 He said, “O son of my mother, do not clutch my beard nor the hair on my head; I feared that you may say, ‘You have caused a division among the Descendants of Israel and did not wait for my advice.’” 94 [Musa (Moses)] said: "And what is the matter with you. O Samiri? (i.e. why did you do so?)" 95 'I beheld what they beheld not,' he said, 'and I seized a handful of dust from the messenger's track, and cast it into the thing. So my soul prompted me.' 96 Moses said, "Go away! Throughout your life you will not be able to let anyone touch you. This will be your punishment in this life. The time for your final punishment is inevitable. You will never be able to avoid it. Look at your god which you have been worshipping. We will burn it in the fire and scatter its ashes into the sea." 97 But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge. 98 Thus do We narrate some account to you of what has gone before, and We have truly given you a Reminder of Our own. 99 Whoever turns away from it will bear a heavy burden on the Day of Judgement, 100 they will abide in this [state,] and grievous for them will be the weight [of that burden] on the Day of Resurrection 101 on the Day when the trumpet is blown: for on that Day We will assemble all such as had been lost in sin, their eyes dimmed [by terror,] 102 They shall whisper among themselves: "You stayed on the earth barely ten days." 103 We know best what they will say. The most perceptive of them will say, "You stayed only one day." 104
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.