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Truly it is the revelation of the Lord of all Being, 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 In plain Arabic speech. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 And had We sent it down upon a person other than an Arab, 198 In order that he read it to them, even then they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it to the extent that they see the painful punishment. 201 It shall come to them of a sudden, while they perceive it not; 202 They will therefore say, "Will we get some respite?" 203 Would they (now) hasten on Our doom? 204 Think! If We let them enjoy life for some years, 205 Yet there comes to them at length the (Punishment) which they were promised! 206 That which they were made to enjoy shall not avail them? 207 Never have We destroyed a habitation till We had sent admonishers to them 208 For reminder, for We never were oppressors. 209 It was not the satans who brought it down: 210 nor does it behove them, nor does it lie in their power. 211 Indeed they, from [its] hearing, are removed. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 And spread your wing of mercy for the believers following you. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 Have trust in the Mighty, the Merciful, 217 Who sees you when you stand up. 218 And watches your movements among those who prostrate in prayer. 219 Lo! He, only He, is the Hearer, the Knower. 220 Should I tell you on whom the devils descend? 221 They descend on every lying (one who tells lies), sinful person. 222 who lends an ear to them, and most of them are liars. 223 And the astray follow the poets. 224 Hast thou not seen how they stray in every valley, 225 preaching what they do not practice. 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يُحمّل القرآن الملون ترجمةً إنجليزيةً لمجموعةٍ عشوائيةٍ من المترجمين وباحتماليةٍ متساوية، مترجمٌ واحدٌ لكل آية. إذا واجهتَ صعوبةً في فهم ترجمة ما، انقر على رقم الصفحة لإعادة تحميلها بمجموعةٍ أخرى من المترجمين. قد تجدها أوضح إن شاء الله. لا يؤيد موقع القرآن الملون أي ترجمة معينة أو يُفضلها على غيرها، ويعرضها فقط للعلم.
ColorfulQuran.com's English translation loads a random set of translators with equal probability, one translator for each verse. If you have difficulty understanding an interpretation, tap on the page number to reload it with a different set of translators. You may find it clearer, God willing. ColorfulQuran.com does not endorse or prefer any particular translation over another and displays it only for information.