۞
1/2 Hizb 32
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And indeed We inspired Musa (Moses) (saying): "Travel by night with Ibadi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in the sea)." 77 Then Fir'aun (Pharaoh) pursued them with his hosts, but the sea-water completely overwhelmed them and covered them up. 78 And Fir'awn led his nation astray, and guided them not. 79 Children of Israel! We saved you from your enemies and made a covenant with you on the right side of the Mountain. We sent down manna and quails. 80 'Eat of the good things with which We have provided you and do not transgress therein lest My Anger should fall upon you, and upon whosoever My Anger falls has assuredly fallen, 81 And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction. 82 ۞ 'What has sped thee far from thy people, Moses?' 83 He said, "They are following in my footsteps, while I have hastened to You, my Lord, to please You." 84 (Allah) said: "Verily! We have tried your people in your absence, and As-Samiri has led them astray." 85 So Moses returned to his people full of anger and regret. "O my people," he said, "did not your Lord make you a better promise? Did the time of covenant seem too long to you? Or did you wish the wrath of your Lord to fall upon you that you broke the promise you had made to me?" 86 'We have not failed in our tryst with thee,' they said, 'of our volition; but we were loaded with fardels, even the ornaments of the people, and we cast them, as the Samaritan also threw them, into the fire.' 87 and made a calf for them, a figure that lowed. "This," they said, "is your god and the god of Moses but whom he has forgotten." 88 Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.