۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And verily Yunus was of the sent ones. 139 Recall what time he ran away unto a laden ship. 140 And then drew lots and was of those rejected; 141 Then a (big) fish swallowed him and he had done an act worthy of blame. 142 Now had he not been of those that glorify God, 143 he would have tarried in its belly until the day they shall be raised; 144 ۞ We cast him out of the fish unto dry land and he was sick. 145 And We grew a tree of gourd (as a shelter) above him. 146 And We sent him (on a mission) to a hundred thousand (men) or more. 147 and [this time] they believed [in him] and so We allowed them to enjoy their life during the time allotted to them? 148 Now ask thou them: are there for thy Lord daughters and for them sons? 149 Or, did We create the angels females while they were witnessing? 150 Then is it of their lying that they say: 151 'God has begotten a son.' They are certainly liars. 152 Does He prefer sons to daughters? 153 What is [wrong] with you? How do you make judgement? 154 Do you not understand? 155 Do you have any clear authority for such claims? 156 Bring your Book, if you speak truly! 157 They assert kinship between Him and the angels. But the angels know that they (the liars) will be arraigned (in Hell). 158 Glorified be Allah from that which they attribute (unto Him), 159 But not so the servants of Allah, the purified ones. 160 Lo! verily, ye and that which ye worship, 161 Not against Him can you cause (any) to fall into trial, 162 unless it be such as rushes towards the blazing fire [of his own accord]! 163 Of us there is none but hath a station assigned. 164 Verily, we (angels), we stand in rows for the prayers (as you Muslims stand in rows for your prayers); 165 We glorify God." 166 And indeed, the disbelievers used to say, 167 “If only we had the Reminder which had been granted to the people of yore 168 then were we God's sincere servants.' 169 And yet, [now that this divine writ has been placed before them,] they refuse to acknowledge it as true! In time, however, they will come to know [what it was that they had rejected]: 170 Already has Our Word been passed before (this) to our Servants sent (by Us), 171 That verily they! they shall be made triumphant. 172 and Our host -- they are the victors. 173 So withdraw from them (O Muhammad) awhile, 174 and watch them. They, too, will watch. 175 Do they seek to hasten Our chastisement? 176 But when it descends in their territory, then evil is the morning of those who were warned. 177 And turn thou aside from them for a season. 178 and see, soon they shall see! 179 Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him) 180 So peace be on the messengers, 181 And all praise is due to Allah, the Lord of the worlds. 182
Allah the Almighty always says the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
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