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Dawn (Al-Fajr)
30 verses, revealed in Mecca after The Night (Al-Layl) before The Forenoon (Al-Duhaa)
In the name of God, The Most Gracious, The Dispenser of Grace
By the dawn 1 And the ten nights, 2 And by the even and the odd, 3 Consider the night as it runs its course! 4 is there not in this strong evidence for a man of sense? 5 (Muhammad), consider how your Lord dealt with the tribe of Ad, 6 [With] Iram - who had lofty pillars, 7 whose like has never been created in any other land. 8 And how did He deal with Thamud who hewed out rocks in the valley? 9 And with Firaun, who used to crucify. 10 Who terrorised the region, 11 And multiplied iniquity therein? 12 Then their Lord unloosed upon them the lash of chastisement. 13 Truly your Lord is ever watchful. 14 As for man, when his Lord tests him, through honour and blessings, he says, "My Lord has honoured me," 15 But when He tries him, by straitening his means of life, he says: "My Lord has humiliated me!" 16 Nay, nay! but ye honour not the orphans! 17 and you urge not the feeding of the needy, 18 And you devour inheritance all with greed, 19 and you love wealth with an ardent love 20 Nay, but when the earth is ground to atoms, grinding, grinding, 21 And your Lord comes and (also) the angels in ranks, 22 And hell is made to appear on that day. On that day shall man be mindful, and what shall being mindful (then) avail him? 23 He will say: Ah, would that I had sent before me (some provision) for my life! 24 For, none can make suffer as He will make suffer [the sinners] on that Day, 25 none shall bind as He binds. 26 Serene soul, 27 Return towards your Lord you being pleased with Him, and He pleased with you! 28 So enter among My servants, 29 yea, enter thou My paradise!" 30
God the Almighty always says the truth.
End of Surah: Dawn (Al-Fajr). Sent down in Mecca after The Night (Al-Layl) before The Forenoon (Al-Duhaa)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.