And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused. 116 and thereupon We said: "O Adam! Verily, this is a foe unto thee and thy wife: so let him not drive the two of you out of this garden and render thee unhappy. 117 In Paradise you will experience no hunger, nakedness, 118 And that thou thirstest not therein nor art exposed to the sun's heat. 119 But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?" 120 They both ate of it, and their shameful parts appeared to them, whereupon they began to stitch upon themselves leaves from the Garden. And so it was, Adam erred and disobeyed his Lord. 121 But his Lord chose him (for His Grace): He turned to him, and gave him Guidance. 122 (Allah) said:"Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. 123 "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment." 124 He will say: O my Lord! why hast Thou gathered me sightless whereas surely I have been a seer. 125 He will say: "Even so it is. Our Signs came to you and you ignored them. So shall you be ignored this Day." 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 CAN, THEN, they [who reject the truth] learn no lesson by recalling how many a generation We have destroyed before their time? - [people] in whose dwelling-places they [themselves now] walk about? In this, behold, there are messages indeed for those who are endowed with reason! 128