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When Our messengers brought Abraham the good news [of the birth of Isaac] they [also] said, "We are indeed going to destroy the people of this city, for the people of this city are truly wrongdoers." 31 [And when Abraham] exclaimed, "But Lot lives there!" - they answered: We know fully well who is there; most certainly we shall save him and his household - all but his wife: she will indeed be among those that stay behind." 32 And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said: "Fear thou not, nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind. 33 Verily we are about to bring down upon the inhabitants of this city a scourge from the heaven, for they have been transgressing. 34 And indeed, We have left thereof a sign, a clear sign? unto a people who understand. 35 To the people of Midian We sent their brother Shu'ayb. He said, "My people, worship God, and look forward to the Last Day, and do not commit evil and spread corruption in the land." 36 But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone. 37 (Remember also) the 'Ad and the Thamud (people): clearly will appear to you from (the traces) of their buildings (their fate): the Evil One made their deeds alluring to them, and kept them back from the Path, though they were gifted with intelligence and skill. 38 And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race). 39 So We caught each one upon his sin; so among them is one upon whom We sent a shower of stones; and among them is one who was seized by the Scream; and among them is one whom We buried in the earth, and among them is one whom We drowned; it did not befit Allah’s Majesty to oppress them, but they were wronging themselves. 40 The likeness of those who have taken to them protectors, apart from God, is as the likeness of the spider that takes to itself a house; and surely the frailest of houses is the house of the spider, did they but know. 41 God knows whatever thing they call upon apart from Him; He is the All-mighty, the All-wise. 42 And these similitudes We put forward for mankind, but none will understand them except those who have knowledge (of Allah and His Signs, etc.). 43 Allah created the heavens and the earth with truth; most surely there is a sign in this for the believers. 44
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.