۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, most benevolent, ever-merciful
Ha. Mim. 1 By the Clear Book 2 Surely We revealed it on a blessed night surely We are ever warning-- 3 therein every wise bidding 4 Amran (i.e. a Command or this Quran or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith. 7 There is no god but He. He quickeneth and causeth to die: your Lord and Lord of your forefathers. 8 Nay, but they play in doubt. 9 So be on the watch for a day when heaven shall bring a manifest smoke 10 enveloping all mankind, [and causing the sinners to exclaim:] "Grievous is this suffering! 11 Then they will say, "Lord, relieve us from this torment, for truly we are now believers in You." 12 How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,- 13 Yet they turned away from him and said: one tutored, one distraced. 14 Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief]. 15 But on that Day We will assault them most mightily, and then We shall revenge! 16 ۞ We did, before them, try the people of Pharaoh: there came to them a messenger most honourable, 17 Saying: "Restore to me the slaves of Allah (i.e. the Children of Israel). Verily! I am to you a Messenger worthy of all trust, 18 And saying, “And do not rebel against Allah; I have brought a clear proof to you.” 19 "For me, I have sought safety with my Lord and your Lord, against your injuring me. 20 If you do not want to believe, leave me alone". 21 Then he called upon his Lord: “These are a criminal people.” 22 [Allah said], "Then set out with My servants by night. Indeed, you are to be pursued. 23 And leave the sea behind at rest, for lo! they are a drowned host. 24 How many gardens and water-springs they left behind! 25 sown fields, and how noble a station, 26 And comforts of life wherein they used to take delight! 27 Even so; and We bequeathed them upon another people. 28 Neither did the heavens weep for them, nor the earth, nor were they granted respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.