Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A large group from the earlier generations. 39 And a numerous company from among the last. 40 The Companions of the Left Hand,- what will be the Companions of the Left Hand? 41 In hot wind and boiling water, 42 and under the shadow of black smoke, 43 Neither cool nor pleasant. 44 Indeed they were among favours before this. 45 and persisted in heinous sins. 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 And also our forefathers? 48 Say: "Verily, those of olden times and those of later times 49 Are going to be assembled on the appointed time of a Day Known. 50 Then indeed you, O those astray [who are] deniers, 51 you will indeed have to taste of the tree of deadly fruit, 52 and fill your bellies with it, 53 and drink on top of that boiling water 54 Drinking even as the camel drinketh. 55 This shall be their entertainment on the Day of Judgement. 56 We have created you, why do you not then assent? 57 Do ye then see?- The (human Seed) that ye throw out,- 58 Is it ye who create it, or are We the Creators? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 from replacing you by others like yourselves or changing your forms and re-creating you in forms that you know nothing of. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Have ye seen that which ye cultivate? 63 Is it you that make it grow, or are We the Grower? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 (Saying:) 'We are laden with debts! 66 nay; we have been undone!” 67 Consider the water that you drink. 68 Is it you that send it down from the clouds or We? 69 If We willed, We could make it bitter, so why are you not grateful? 70 Did you consider the fire which you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 It is We who have made it as a reminder and a means of comfort for the people. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.