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Juz 30 ▼

3/4 Hizb 59
۩
Prostration
< 528 >
< random >
▼ 84 The Splitting
Al-Inshiqaaq
The Splitting (Al-Inshiqaaq)
25 verses, revealed in Mecca after Shattering (Al-Infitaar) before The Romans (Al-Room)
In the name of God, the Most Gracious, the Most Merciful
۞ When heaven is rent asunder 1 obeying its Sustainer, as in truth it must; 2 and when the earth is stretched out 3 And casts forth what is within it and becomes (clean) empty, 4 And hearkens to (the Command of) its Lord,- and it must needs (do so);- (then will come Home the full reality). 5 O man, having striven hard towards your Lord, you shall meet Him: 6 Then as to him who is given his book in his right hand, 7 shall have an easy reckoning 8 and shall return to his people joyfully. 9 And whoever is given his record of deeds behind his back – 10 He surely will invoke destruction 11 And [enter to] burn in a Blaze. 12 Verily he was among his people joyous. 13 He assumed that he does not have to return. 14 Nay, but lo! his Lord is ever looking on him! 15 So I swear by the afterglow of sunset; 16 and the night, and what it [step by step] unfolds, 17 or by the moon when it is full, 18 [even thus, O men,] are you bound to move; onward from stage to stage. 19 So, wherefore do they not believe? 20 Why, when the Quran is recited to them, do they not prostrate themselves? ۩ 21 Yea those who disbelieve belie. 22 But God knows what they harbour in their breasts. 23 Wherefore announce thou unto them a torment afflictive. 24 But for those who believe and do good works; for them there shall be a never-ending reward. 25
Almighty God's Truth.
End of Surah: The Splitting (Al-Inshiqaaq). Sent down in Mecca after Shattering (Al-Infitaar) before The Romans (Al-Room)
۞
Juz 30 ▼

3/4 Hizb 59
۩
Prostration
< 528 >
< random >
▼ 84 The Splitting
Al-Inshiqaaq
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.