۞
3/4 Hizb 27
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Indeed those before them had plotted, so Allah seized the foundations of their building, therefore the roof fell down upon them from a height, and the punishment came upon them from a place they did not know. 26 On the Day of Resurrection He will disgrace them and ask: "Where are My compeers for whom you contended?" Those endowed with knowledge will say: "Shame and evil surely are for unbelievers today." 27 Those whom the angels cause to die while they are wronging themselves, and then they proffer submission: we have not been working any evil. Yea! verily Allah is the Knower of that which ye have been working. 28 So enter the gates of Gehenna, there to dwell forever.' Evil is the lodging of those that wax proud. 29 ۞ When those who fear God are asked, "What has your Lord sent down?" Their reply is, "Goodness!" The reward of those who do good works in this world is good, but the abode of the Hereafter is even better. The home of the righteous is indeed excellent. 30 The gardens of perpetuity, they shall enter them, rivers flowing beneath them; they shall have in them what they please. Thus does Allah reward those who guard (against evil), 31 those whose souls the angels seize while they are in a state of purity, saying: "Peace be upon you. Enter Paradise as a reward for your deeds." 32 Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves, 33 The evil results of their deeds overtook them, and that which they used to mock at encompassed them. 34
۞
3/4 Hizb 27
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.