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Verily, for the Muttaqun (pious and righteous persons - see V. 2:2) are Gardens of delight (Paradise) with their Lord. 34 Shall We then treat the (submitting) Muslims like the Mujrimun (criminals, polytheists and disbelievers, etc.)? 35 What is the matter with you? How could you judge this to be so? 36 Or have you a Book in which you read 37 Surely therein you shall have whatever you choose! 38 Or, have you an oath from Us that stretches to the Day of Resurrection (if so) you shall surely have what you judge! 39 Ask them which of them is able to vouch for this! 40 Or have they, perchance, any sages to support their views? Well, then, if they are sincere in this their claim, let them produce those supporters of theirs 41 on the Day when man's very being shall be bared to the bone, and when they [who now deny the truth] shall be called upon to prostrate themselves [before God,] and shall be unable to do so: 42 Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused). 43 Therefore, leave Me with he who belied this discourse. We will draw them on little by little from where they do not know. 44 I shall respite them, My stratagem is firm. 45 Or is it that you (O Muhammad SAW) ask them a wage, so that they are heavily burdened with debt? 46 Or [do they think] that the hidden reality [of all that exists] is within their grasp, so that [in time] they can write it down? 47 Be patient thou, then, with thy Lord's judgment, and be thou not like him of the fish, when he cried out while he was in anguish. 48 Had not grace from his Lord reached him, he had surely been cast into the wilderness in a plight. 49 But his Lord chose him and made him of the righteous. 50 When the unbelievers hear the Reminder, they nearly strike you down with their glances, and say: 'Surely, he is mad' 51 But it is nothing else than a Reminder to all the 'Alamin (mankind, jinns and all that exists). 52
Almighty God's Truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.