۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him. 51 Abraham asked his father and his people, "What are these statues which you worship?" 52 They replied, "We found our fathers worshipping them". 53 He said, "You were certainly, you and your fathers, in manifest error." 54 They said: "Are you speaking in earnest, or only jesting?" 55 He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses. 56 And by Allah I shall surely devise a plot against your idols after ye turned away backward. 57 Then he made them fragments, all except the big one of them, that haply unto it they may return. 58 They said: Who hath done this to our gods? Surely it must be some evil-doer. 59 Some of them said, "We heard a youth called Abraham speaking against the idols". 60 They said, "Then bring him here in the sight of all the people, so that they may act as witnesses." 61 They said, 'So, art thou the man who did this unto our gods, Abraham?' 62 He said, 'No; it was this great one of them that did it. Question them; if they are able to speak!' 63 So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." 64 Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!" 65 Said [Abraham]: "Do you then worship, instead of God, something that cannot benefit you in any way, nor harm you? 66 Fie upon you and upon all that you worship instead of God! Will you not, then, use your reason?" 67 They said: Burn him and help your gods, if you are going to do (anything). 68 We said, 'O fire, be coolness and safety for Abraham!' 69 And they intended for him harm, but We made them the greatest losers. 70 and We saved him and Lot and brought him to the land upon which We had bestowed Our blessings for all the people of the world. 71 And We bestowed upon him Isaac and [Isaac's son] Jacob as an additional gift and caused all of them to be righteous men, 72 We appointed them as leaders to guide the people through Our command and sent them revelation to strive for good deeds, worship their Lord, and pay religious tax. Both of them were Our worshipping servants. 73 And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient. 74 And We admitted him into Our mercy; indeed he is among those who deserve Our proximity. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.