۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ To Abraham We gave the right guidance and We knew him very well. 51 Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?" 52 They said: we found our fathers the worshippers thereof. 53 He said: Certainly you have been, (both) you and your fathers, in manifest error. 54 They said, "Have you brought us the truth or are you jesting?" 55 He said: Aye! your Lord is the Lord of the heavens and the earth Who created them, and as to that I am of the witnesses. 56 Abraham said to himself, "By God! I will devise a plan against their idols when they are away." 57 So he broke them into pieces, except the chief of them, that haply they may return to it. 58 They said: Who hath done this to our gods? Surely it must be some evil-doer. 59 Some of them said: "We heard a youth called Abraham speak (ill) of them." 60 They said: Then bring him (hither) before the people's eyes that they may testify. 61 'Abraham' they said, 'was it you who did this to our gods' 62 He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!" 63 So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers." 64 But then they relapsed into their former way of thinking and said: "Thou knowest very well that these [idols] cannot speak!" 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 Fie upon you and upon that which ye worship beside Allah! Will ye not then reflect? 67 They said, "Burn him and help your deities, if you are resolved to do something." 68 But We said, "Fire! Be cool and a means of safety for Abraham." 69 They had sought to do evil to him, but We caused them to be the worst losers, 70 And We delivered him and Lot to the land which We had blessed for the worlds. 71 And We bestowed on him Isaac, and Jacob as an additional gift, and made them righteous. 72 We appointed them as leaders to guide the people through Our command and sent them revelation to strive for good deeds, worship their Lord, and pay religious tax. Both of them were Our worshipping servants. 73 To Lot We gave wisdom and knowledge, and saved him from a people who acted villainously and were certainly wicked and disobedient. 74 We admitted him to Our Mercy, he was among the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
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