۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Merciful, the Most Merciful
A beseecher besought the visitation of chastisement, 1 The Unbelievers, the which there is none to ward off,- 2 From Allah, Lord of the Ascending Stairways 3 Whereby the angels ascend unto Him and also the spirit, On a Day whereof the measure is fifty thousand years. 4 So, (O Prophet), persevere with gracious perseverance. 5 Verily they think that the chastisement is far off, 6 Whereas We see it impending. 7 The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead, etc.). 8 and the mountains shall be as plucked wool-tufts, 9 No loyal friend will ask another loyal friend 10 (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children, 11 And his wife and his brother, 12 And his family who had stood by him, 13 And all, all that is on earth,- so it could deliver him: 14 By no means! for it would be the Fire of Hell!- 15 It snatches away by the scalps, 16 and it will claim all those who turned their backs [on the true faith] and turned away [from the truth], 17 and who accumulated wealth without spending it for a good purpose. 18 ۞ Indeed, mankind was created anxious: 19 Irritable (discontented) when evil touches him; 20 And niggardly when good befalls him 21 save those that pray 22 who are steadfast in prayer; 23 And those in whose riches is a known right. 24 for those that ask and those that are dispossessed, 25 And those who believe in the Day of Recompense 26 and are fearful of the punishment of their Lord; 27 Verily the torment of their Lord is not a thing to feel secure from. 28 And those who of their private parts are guards. 29 Save with their wives and those whom their right hands possess, for thus they are not blameworthy; 30 But whoever seeks beyond that, then they are the transgressors - 31 And those who respect their trusts and covenants; 32 and those who are upright in their testimonies; 33 And those who guard (the sacredness) of their worship;- 34 Those are highly honored in the Gardens. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.