He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 There is groaning for them therein, and they do not hear. 100 But those to whom We have already promised blessings will be far away from hell. 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 This Qur’an is sufficient for people who are devout. 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112