Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Lo! there is a plain statement for folk who are devout. 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112