And when We commanded the angels, “Prostrate before Adam” – so they all prostrated, except Iblis; he refused. 116 and thereupon We said: "O Adam! Verily, this is a foe unto thee and thy wife: so let him not drive the two of you out of this garden and render thee unhappy. 117 (for in Paradise) neither are you hungry nor naked, 118 And that thou thirstest not therein nor art exposed to the sun's heat. 119 Then the Satan whispered unto him; he said: Adam! shall I direct thee to the tree of eternity and a dominion that ageth not? 120 And both ate of (its fruit), and their hidden parts were exposed to one another, and they patched the leaves of the garden (to hide them). Adam disobeyed his Lord, and went astray. 121 Thereafter his Lord exalted him, accepted his repentance, and bestowed guidance upon him, 122 [Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]. 123 "But whosoever turns away from My Reminder (i.e. neither believes in this Quran nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection." 124 and he will ask, "Lord, why have You raised me up blind, while I possessed sight before?" 125 (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)." 126 For, thus shall We recompense him who wastes his own self and does not believe in his Sustainer's messages: and indeed, the suffering [of such sinners] in the life to come shall be most severe and most enduring! 127 Did they not learn from the many generations that We destroyed before them, whose habitations they now frequent? Verily there are signs in this for men of understanding. 128