۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of God, the Most Gracious, the Most Merciful
۞ The sure calamity! 1 And what is that indubitable event? 2 What do you comprehend by the concrete reality? 3 The people of Thamud and Ad denied the Day of Judgment. 4 As for Thamud, they were destroyed by the lightning. 5 And as for 'Aad, they were destroyed by a screaming, violent wind 6 which continued to strike them for seven nights and eight days so that eventually you could see the people lying dead like the hollow trunks of uprooted palm-trees. 7 and dost thou now see any remnant of them? 8 And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lout (Lot)] committed sin, 9 And they disobeyed their Lord's Messenger, so He punished them with a strong punishment. 10 When the flood rose high and covered the whole land, We carried you in the Ark. 11 so that We might make it an instructive event for you, and retentive ears might preserve its memory. 12 Then when the Trumpet will be blown with one blowing (the first one), 13 And the earth and the mountains will be lifted up and crushed with a single crush. 14 on that Day the Great Event will come to pass. 15 when the sky will be rent asunder, the grip holding it together having loosened on that Day, 16 And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them. 17 On that day all your secrets will be exposed. 18 Now as for him whose record shall be placed in his right hand, he will exclaim: "Come you all!" Read this my record! 19 "I did really understand that my Account would (One Day) reach me!" 20 And so he will find himself in a happy state of life, 21 in a lofty Garden, 22 The fruits in bunches whereof will be low and near at hand. 23 (They will be told): “Eat and drink with good cheer as a reward for the good deeds you did in the days that have passed by.” 24 As for him whose Record will be given to him in his left hand, he will exclaim: “Would that I had never been given my Record, 25 And not known my account! 26 Oh! Would that the death that came to me in the world had made an end of me! 27 "My wealth has not availed me, 28 There hath perished from me my authority. 29 The angels will be told, "Seize and chain them, 30 and then let him enter hell, 31 And string him to a chain seventy cubits long. 32 He did not believe in Allah, the Great, 33 “And did not urge to feed the needy.” 34 Today he shall have no loyal friend here, 35 Nor any food except refuse, 36 which no one will eat except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.