۞
3/4 Hizb 57
< random >
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Merciful, the Most Merciful
A doubter once demanded that punishment be immediately meted out, 1 Upon the disbelievers, which none can repel, 2 a chastisement from Allah, the Lord of the ascending steps, 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 So persevere with becoming patience. 5 behold, they see it as if far off; 6 but We see it near. 7 On the day when the heaven shall be as molten copper 8 and the mountains become like wool, 9 and [when] no friend will ask about his friend, 10 Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children 11 and his spouse and his brother, 12 and of all the kinsfolk who ever sheltered him, 13 And all those who are on the earth, to save himself. 14 Nay, verily it is a furnace 15 stripping away his skin, 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 and amassed wealth and hoarded it. 18 ۞ Surely man is greedy by nature. 19 when misfortune touches him he starts lamenting, 20 If good comes to him he holds back his hand, 21 except those who are steadfast 22 Those who remain steadfast to their prayer; 23 And those in whose wealth there is a fixed portion. 24 for such as ask [for help] and such as are deprived [of what is good in life]; 25 And those who accept the truth of the judgment day 26 and who stand in dread of their Sustainer's chastisement 27 Surely no one can be secure from the punishment of his Lord, -- 28 And those who preserve their chastity 29 except from their wives and slave girls, in which case they are not to be blamed, 30 But those who seek more than this will be transgressors; 31 And those who respect their trusts and covenants; 32 and those who stand by their testimony 33 and who take due care of their Prayer: 34 Those are highly honored in the Gardens. 35
۞
3/4 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.