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Say thou; my Lord! if Thou wilt shew me that wherewith they are threatened. 93 exclude me from the unjust people". 94 And indeed, We are able to show you what We have promised them. 95 Repel thou the evil with that which is fairer. We Ourselves know very well that they describe. 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 And I seek refuge in Thee! O my Lord! from their presence. 98 Till, when death comes to one of them, he says, 'My Lord, return me; 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. 101 Then those whose scales are heavy, they are the successful. 102 And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell 103 The fire shall scorch their faces, and they will remain dejected in it. 104 "Were not My messages read out to you? But you denied them." 105 They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray! 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 But you made a laughing stock of them to the point where it made you forget My remembrance; and you went on laughing at them. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 He will say: How long tarried ye in the earth, counting by years? 112 They will say: "A day or less than a day. Ask the enumerators of numbers." 113 He will say: 'You have tarried a little, did you know? 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! 116 He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.