So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein. 99 there shall be sighing for them therein, and naught they shall hear. 100 [But,] behold, as for those for whom [the decree of] ultimate good has already gone forth from Us these will be kept far away from that [hell]: 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 Surely in this is a Message delivered unto a people who serve. 106 We sent thee not save as a mercy for the peoples. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 And I know not but that this may be a trial for you, and enjoyment for a while. 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112