۞
Hizb 46
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And indeed Yunus is one of the Noble Messengers. 139 When he fled unto the laden ship, 140 Then lots were drawn and he became of those who were pushed into the sea. 141 The fish swallowed him up and he deserved (all this). 142 Had he not been one of those who struggled hard, 143 he would indeed have remained in its belly till the Day when all shall be raised from the dead: 144 ۞ But We threw him on a wide bare tract of land while he was ill; 145 and caused a gourd tree to grow over him, 146 And We sent him to a hundred thousand (folk) or more 147 and [this time] they believed [in him] and so We allowed them to enjoy their life during the time allotted to them? 148 Therefore ask them (O dear Prophet Mohammed peace and blessings be upon him), whether the daughters are for your Lord and the sons for them! 149 Did We create the angels females, to which they were witnesses? 150 Is it not of their own calumny that they say, 151 "Allah has begotten children"? but they are liars! 152 Has He chosen daughters over sons? 153 What is the matter with you? How do you judge? 154 Will ye not then reflect? 155 Or have ye an authority manifest? 156 Then bring ye your Book (of authority) if ye be truthful! 157 They have established a kinship between Allah and the angels; and the angels know well that these people will be arraigned (as culprits). 158 Purity is to Allah from the matters they fabricate. 159 except for the sincere worshipers of Allah. 160 But as for you, and that you worship, 161 Can lead (any) into temptation concerning Allah, 162 Except one who is (destined) to burn in Hell. 163 The angels say, "Each of us has an appointed place. 164 And indeed, we are those who line up [for prayer]. 165 And we are those who sing hallelujas to Him." 166 They used to say before: 167 "If we had had with us a Book like that of the people of old, 168 We would have been the chosen creatures of God." 169 But (now that the Quran has come) they disbelieve therein (i.e. in the Quran and in Prophet Muhammad SAW, and all that which he brought, the Divine Revelation), so they will come to know! 170 We decreed that Our Messenger servants 171 That they would certainly be assisted, 172 And most surely Our host alone shall be the victorious ones. 173 So withdraw from them (O Muhammad) awhile, 174 And watch them and they shall see (the punishment)! 175 Then for Our punishment are they impatient? 176 When that chastisement will descend upon their courtyard, evil shall that Day be for those who had been warned. 177 So turn thou from them for a while, 178 and see, soon they shall see! 179 Your Lord, the Lord of Honor, is too exalted to be considered as they describe Him. 180 And peace be upon all His message-bearers! 181 And all praise unto Allah the Lord of the worlds. 182
God Almighty has spoken the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.