Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Even when Gog and Magog are let loose and they shall break forth from every elevated place. 96 The Day of Judgment will then draw near and the unbelievers will stare amazedly and cry, "Woe to us! We had neglected this day. We have done wrong". 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 For them therein shall be groaning and therein they shall not hear. 100 But those for whom a good reward had been fore-ordained by Us, will be far removed from it, 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 This is a lesson for those who worship (God). 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say (O Muhammad SAW): "It is revealed to me that your Ilah (God) is only one Ilah (God - Allah). Will you then submit to His Will (become Muslims and stop worshipping others besides Allah)?" 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112