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A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof; 33 And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein: 34 that they might eat of its fruits and their hands' labour. What, will they not be thankful? 35 Hallowed be He who hath created all the pairs of that which the earth groweth, and of themselves and of that which they know not! 36 Of the signs for them is how We separated the day from the night and thus they remained in darkness; 37 And the sun runs its course for its final destination; this is a command of the Almighty, the All Knowing. 38 And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch. 39 It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit. 40 And a sign for them is that We carried their seed in the laden ship, 41 and We have created for them the like of it whereon they ride; 42 And if We will, We can drown them, so there would be no help in their distress, nor would they be saved. 43 Unless by mercy from Us, and as a comfort for a while. 44 Whenever they are told to guard themselves against sin and the forth coming torment so that perhaps they could receive mercy 45 Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom. 46 Thus, when they are told, "Spend on others out of what God has provided for you as sustenance," those who are bent on denying the truth say unto those who believe, "Shall we feed anyone whom, if [your] God had so willed, He could have fed [Himself]? Clearly, you are but lost in error!" 47 The unbelievers say, "When will the Day of Judgment come if what you say is at all true?" 48 They await only but a single Saihah (shout, etc.), which will seize them while they are disputing! 49 Then they will be unable to make a will, nor shall they return to their kinsmen. 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.