۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Merciful, the Compassionate
۞ Nun. CONSIDER the pen, and all that they write [therewith]! 1 Thou art not, by thy Sustainer's grace, a madman! 2 And indeed, for you is a reward uninterrupted. 3 And most surely you conform (yourself) to sublime morality. 4 So you will see and they will see 5 which of you is the demented. 6 Indeed, your Lord knows very well those who strayed from His Path, and those who are guided. 7 So (O Muhammad SAW) obey not the deniers [(of Islamic Monotheism those who belie the Verses of Allah), the Oneness of Allah, and the Messenger of Allah (Muhammad SAW), etc.] 8 They would like you to relent to them so that they could also relent towards you. 9 And obey not everyone who swears much, and is considered worthless, 10 the fault-finder who goes around slandering, 11 One who excessively forbids the good, transgressor, sinner. 12 who is ignoble and besides all that, base-born; 13 because he has wealth and sons. 14 When Our signs are recited to him, he says, 'Fairy-tales of the ancients!' 15 We shall brand him on his nose. 16 Now We have tried them, even as We tried the owners of the garden when they swore they would pluck in the morning 17 But made no reservation, ("If it be Allah's Will"). 18 A calamity from your Lord befell the orchard as they slept. 19 And it became as though reaped. 20 So they called out to each other at the break of dawn, 21 Saying: Run unto your field if ye would pluck (the fruit). 22 So they went off, whispering to one another, 23 'No needy man shall enter it today against your will.' 24 And they went out betimes determined in purpose. 25 But when they saw it they said: 'We have surely gone astray. 26 rather, we are utterly ruined.” 27 Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" 28 They said: Glory be to our Lord, surely we were unjust. 29 So they came towards each other, blaming. 30 They said, "Alas for us, our behaviour was beyond the pale. 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such is the chastisement; and the chastisement of the Hereafter is assuredly even greater, if only they knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.