۞
Juz 3 ▼

Hizb 6
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< random >
▼ 3 The Amramites
Al-Imraan 2 of 20
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire. 10 like Pharaoh's folk, and the people before them, who cried lies to Our signs; God seized them because of their sins; God is terrible in retribution. 11 So tell the disbelievers: "You will surely be subdued and driven to Hell: How bad a preparation!" 12 There, certainly, is evidence (of the existence of God) for you in the case of the two armies. One of them fought for the cause of God. The other were disbelievers. The disbelievers appeared to be twice the size of the believers. However, God supports through His help whomever He wants. It is a good lesson for the people of true vision. 13 ALLURING unto man is the enjoyment of worldly desires through women, and children, and heaped-up treasures of gold and silver, and horses of high mark, and cattle, and lands. All this may be enjoyed in the life of this world - but the most beauteous of all goals is with God. 14 ۞ (Muhammad), ask them, "Shall I tell you what is far superior to worldly pleasures? Those who have fear of God will have (as their reward) gardens wherein streams flow and wherein they will live forever with their purified spouses and with the consent of God. God knows all about His servants." 15 who say: "O Lord, we believe; forgive our trespasses and save us the torment of Hell." 16 They are the patient, the sincere and devout, full of charity, who pray for forgiveness in the hours of dawn. 17 Allah bears witness that there is no god except He, and so do the angels and the knowledgeable. He upholds justice there is no god except He, the Mighty, the Wise. 18 Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning. 19 (Muhammad), if the People of the Book argue against you, say, "I and those who follow me have submitted ourselves to God." Ask the People of the Book and the illiterate ones, "Have you embraced Islam?" If they embrace Islam, they will find guidance but if they turn away, your task is just to preach. God knows all about His servants. 20
۞
Juz 3 ▼

Hizb 6
< 43 >
< random >
▼ 3 The Amramites
Al-Imraan 2 of 20
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.