Then said he who believed, 'My people, follow me, and I will guide you in the way of rectitude. 38 My people, this worldly life is only the means (to an end), but the life hereafter will be the everlasting abode. 39 [There,] anyone who has done a bad deed will be requited with no more than the like thereof, whereas anyone, be it man or woman, who has done righteous deeds and is a believer withal - all such will enter paradise, wherein they shall be blest with good beyond all reckoning! 40 ۞ My people! How is it that I call you to salvation, while you call me to the Fire? 41 you call me to deny Allah and to associate with Him as His partners those regarding whom I have no knowledge (that they are Allah's partners in His Divinity), whereas I call you to the Most Mighty, the Most Forgiving? 42 "Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire! 43 So you shall remember what I say to you, and I entrust my affair to Allah, Surely Allah sees the servants. 44 Wherefore Allah protected him from ills which they plotted, and there surrounded the family of Fir'awn the evil of torment. 45 The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom. 46 And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire? 47 Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves. 48 And those in the Fire will say to the keepers of Gehenna (Hell): 'Call your Lord to lessen our punishment for one day' 49 [But the keepers of hell] will ask, "Is it not [true] that your apostles came unto you with all evidence of the truth?" Those [in the fire] will reply, "Yea, indeed." [And the keepers of hell] will say: "Pray, then!" - for the prayer of those who deny the truth cannot lead to aught but delusion. 50