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Truly it is the revelation of the Lord of all Being, 192 brought down by the Faithful Spirit 193 To thy heart and mind, that thou mayest admonish. 194 in the clear Arabic tongue. 195 Its news was also mentioned in the ancient Books. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 And he had recited it unto them, they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it till they behold the painful doom, 201 And it shall come to them all of a sudden, while they shall not perceive; 202 Then they will say: are we to be respited? 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 and then what they were promised comes to them, 206 That which they were made to enjoy shall not avail them? 207 And We did not destroy any town but it had (its) warners, 208 By way of reminder; and We never are unjust. 209 The devils did not bring it down. 210 They are not worthy of it, nor have they power. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 Therefore do not worship another deity along with Allah, for you will be punished. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and be meek to the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 Who sees you when you arise 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 He is all-hearing and all-knowing. 220 Shall I declare unto you upon whom the satans descend! 221 They descend on every guilty impostor. 222 Who give ear, and most of them are liars. 223 And the astray follow the poets. 224 Seest thou not that they wander distracted in every valley?- 225 And they speak what they do not do? 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.