۞
Juz 20 ▼

Hizb 40
< 339 >
< random >
▼ 28 Stories
Al-Qasas 6 of 9
۞ And assuredly We have caused the Word to reach them in succession, that haply they may be admonished. 51 Those to whom We gave the Book before this believe in it 52 And when it is recited to them, they say: "We believe in it. Verily, it is the truth from our Lord. Indeed even before it we have been from those who submit themselves to Allah in Islam as Muslims (like 'Abdullah bin Salam and Salman Al-Farisi, etc.). 53 These shall be granted their reward twice, because they are steadfast and they repel evil with good and spend out of what We have given them. 54 And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant. 55 You cannot guide whoever you please: it is God who guides whom He will. He best knows those who would accept guidance. 56 They say, 'Should we follow the guidance with thee, we shall be snatched from our land.' Have We not established for them a sanctuary secure, to which are collected the fruits of everything, as a provision from Us? But most of them know not. 57 How many habitations that had come to boast of their resources have We destroyed? These their dwellings were never inhabited except rarely after them; and they came back to Us. 58 And never will your Lord destroy the towns (populations) until He sends to their mother town a Messenger reciting to them Our Verses. And never would We destroy the towns unless the people thereof are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, oppressors and tyrants). 59 And whatsoever ye are vouchsafed is an enjoyment of the life of the world and an adornment thereof; and that which is with Allah is better and more lasting. Will ye not therefore reflect? 60
۞
Juz 20 ▼

Hizb 40
< 339 >
< random >
▼ 28 Stories
Al-Qasas 6 of 9
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.