Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A large group from the earlier generations. 39 And a multitude of those (on the Right Hand) will be from the later times (generations). 40 But those of the left hand -- how (unhappy) those of the left hand -- 41 In hot wind and boiling water, 42 And the shade of black smoke. 43 Nothing (will there be) to refresh, nor to please: 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 And used to persist in the awful sin. 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 “And also our forefathers?” 48 Proclaim, “Without doubt all – the former and the latter.” 49 Shall most surely be gathered together for the appointed hour of a known day. 50 and then, verily, O you who have gone astray and called the truth a lie, 51 Will eat of the tree of Zaqqum, 52 Then will fill your bellies with it. 53 "And drink Boiling Water on top of it: 54 Drinking the way thirsty camels drink. 55 That is their accommodation on the Day of Recompense. 56 We created you. Will ye then admit the truth? 57 Have you considered the seed? 58 Do ye create it or are We the Creator? 59 We mete out death among you, and We are not to be outrun, 60 that We will change you and cause you to grow again in a way you do not know. 61 You have certainly known the first creation. Why, then, do you not take heed? 62 Have you ever considered the seed which you cast upon the soil? 63 Is it you or We Who make them grow? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 'We are debt-loaded; 66 nay, we are deprived [altogether]." 67 Tell Me! The water that you drink. 68 Is it you that send it down from the clouds, or are We the senders? 69 We could make it brackish, if We pleased; so why do you not acknowledge thanks? 70 Have you thought about the fire you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.