Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And indeed this Qur’an has been sent down by the Lord Of The Creation. 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 Upon thy heart, that thou mayst be (one) of the warners, 194 (a revelation) in clear Arabic language, 195 And verily it is in the Scriptures of the ancients. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 Had We revealed it to any one of the non-Arabs, 198 and had he recited it unto them [in his own tongue,] they would not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 They will not believe therein until they behold the torment afflictive. 201 But when it comes upon them suddenly, taking them unawares, 202 Then they will say: "Can we be respited?" 203 What! do they still seek to hasten on Our punishment? 204 Have you then considered if We let them enjoy themselves for years, 205 and then the promised punishment fell upon them, 206 What shall that which they enjoyed avail them? 207 We never destroyed a village that did not have warners 208 For reminder, for We never were oppressors. 209 No evil ones have brought down this (Revelation): 210 It is not meet for them, nor is it in their power, 211 The satans are barred from listening to anything from the heavens. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And warn your nearest relations, 214 and extend kindness and affection to those of the believers who follow you. 215 Then if they disobey you, say: "I am innocent of what you do." 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 Who observes you when you rise (to pray) 218 And your movements among those who bow in homage to God. 219 He is All-Hearing, All-Knowing. 220 Should I tell you to whom the satans come? 221 They descend upon every calumniator, sinner. 222 The devils convey upon them what they heard, but most of them are liars. 223 Poets are followed by the perverse. 224 Hast thou not seen how they stray in every valley, 225 And that they say what they do not do? - 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.