۞
1/2 Hizb 23
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It was revealed to Noah: "None of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds. 36 And make the ark before Our eyes and (according to) Our revelation, and do not speak to Me in respect of those who are unjust; surely they shall be drowned. 37 So he began to build the Ark, and whenever leaders of his people passed by, they scoffed at him. He said, "If you are scoffing at us, we shall scoff at you [and your ignorance], just as you scoff at us: 38 and you shall know to whom will come a chastisement degrading him, and upon whom there shall alight a lasting chastisement.' 39 When Our command was issued and the waters gushed forth from the source, We said: "Take into (the ark) a pair of every species, and members of your family other than those against whom the sentence has been passed already, and those who come to believe." But only a few believed in him. 40 ۞ He said, 'Embark in it! In God's Name shall be its course and its berthing. Surely my Lord is All-forgiving, All-compassionate.' 41 And so it (the Ark) ran with them amidst the mountainous waves, and Noah cried out to his son, who was standing apart, 'Embark with us, my son, do not be with the unbelievers' 42 But he replied: 'I shall seek refuge on a mountain, which will protect me from the water' He (Noah) said: 'Today, there is no defender from the command of Allah, except those to whom He has mercy' And the waves came between them, and he was drowned. 43 Then it was said: "O earth, swallow back your water; and, O sky, desist." And the water subsided, and the decree was accomplished. The ark came to rest on Judi (Mount Ararat), and it was said: "Away with the cursed people!" 44 And Nuh cried out to his Lord and said: My Lord! surely my son is of my family, and Thy promise is surely true, and Thou art the most just of the judges. 45 He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant." 46 Nuh said: my Lord! verily I take refuge with Thee lest I may ask Thee that whereof I have no knowledge. And if Thou forgivest me not and hast not mercy on me, I shall be of the losers. 47 The word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us." 48 These are announcements relating to the unseen which We reveal to you, you did not know them-- (neither) you nor your people-- before this; therefore be patient; surely the end is for those who guard (against evil). 49
۞
1/2 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.