So they went (their way) until when they embarked in the boat he made a hole in it. (Musa) said: Have you made a hole in it to drown its inmates? Certainly you have done a grievous thing. 71 He answered: "Did I not tell thee that thou canst have no patience with me?" 72 Moses said: "Do not take me to task at my forgetfulness, and do not be hard on me." 73 So they twain journeyed on till, when they met a lad, he slew him. (Moses) said: What! Hast thou slain an innocent soul who hath slain no man? Verily thou hast done a horrid thing. 74 ۞ 'Did I not tell you' he replied, 'that you would not be able to bear patiently with me' 75 He (Moses) said: 'If I question you again do not let me be your companion; you already have enough excuse' 76 They continued on their journey again until they reached a town. They asked the people there for food, but no one accepted them as their guests. They found there a wall of a house which was on the verge of tumbling to the ground. The companion of Moses repaired that wall. Moses said, "You should have received some money for your labor." 77 He said: This shall be separation between me and you; now I will inform you of the significance of that with which you could not have patience. 78 As for the ship, it belonged to poor people working on the river, and I wished to mar it, for there was a king behind them who is taking every ship by force. 79 And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. 80 It was our wish that their Lord should grant them another in exchange, another better in purity and tenderness. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82