Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 until Gog and Magog are let loose to rush down from the hills. 96 Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" 97 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 There is groaning for them therein, and they do not hear. 100 But those to whom We have already promised blessings will be far away from hell. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. 109 God surely knows what you say openly and also knows what you conceal. 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112