Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And verily it is a revelation of the Lord of the worlds. 192 The honest Spirit (Gabriel) brought it down 193 Upon thy heart, that thou mayest be of the warners, 194 in a clear, Arabic tongue. 195 (a revelation embodied) in the scriptures of the ancients. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 And if we had revealed it to any of the foreigners 198 In order that he read it to them, even then they would not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 They will not believe in it to the extent that they see the painful punishment. 201 The torment will strike them suddenly without their knowledge. 202 Then they will exclaim, "Could we have some respite?" 203 So do they wish to hasten Our punishment? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 and thereupon that [chastisement] which they were promised befalls them 206 What shall that which they enjoyed avail them? 207 We never destroyed any habitation but that it had warners 208 To warn. For We are never unjust. 209 Not by the Satans has it been brought down; 210 it is not for them, nor are they able. 211 Verily, they have been removed far from hearing it. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 And O dear Prophet (Mohammed – peace and blessings be upon him), warn your closest relatives. 214 And be kind and humble to the believers who follow you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And rely upon the Exalted in Might, the Merciful, 217 Who sees you when you stand up. 218 And your movements among those who bow in homage to God. 219 Surely, He is the Hearer, the Knower. 220 Shall I tell you upon whom the devils descend? 221 They descend on every lying (one who tells lies), sinful person. 222 The devils convey upon them what they heard, but most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Hast thou not seen how they stray in every valley, 225 And they say what they do not do, 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.