AND [after some years,] Joseph's brothers came [to Egypt] and presented themselves before him: and he knew them [at once,] whereas they did not recognize him. 58 And when he had furnished them with their furnishing, he said: bring unto me a brother of yours from your father; behold ye not that I give full measure and that I am the best of entertainers. 59 If you do not bring him, do not come to us for we shall not give you any more grain." 60 They said: "We shall request his father, and will certainly do that." 61 And [Joseph] said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return." 62 When they returned to their father, they said, "Our father, any [further] measure of grain has been denied us, so send our brother [Benjamin] along with us, so that we may obtain our measure [of grain]; and, we shall guard him well." 63 The father said: "Shall I trust you with regard to him as I had trusted you earlier with regard to his brother? Allah is the Best Protector and is the Most Merciful." 64 And when they opened their belongings they found that their means had been returned to them; they said, “O our father! What more can we ask for? Here are our means returned to us; we may get the provision for our homes and guard our brother, and get a camel-load extra; giving all these is insignificant for the king.” 65 He replied: 'I will never send him with you until you swear by Allah that you will bring him back to me, unless you are prevented' And when they had given him their oath, he said: 'Allah is the Guardian of what we say' 66 He also said, 'O my sons, enter not by one door; enter by separate doors. Yet I cannot avail you anything against God; judgment belongs not to any but God. In Him I have put my trust; and in Him let all put their trust who put their trust.' 67 And when they entered according to their father's advice, it did not avail them in the least against (the Will of) Allah, it was but a need of Ya'qub's (Jacob) inner-self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not. 68