۞
Juz 20 ▼

Hizb 39
< 330 >
< random >
▼ 27 The Ant
Al-Naml 4 of 7
And assuredly We sent unto the Thamud their brother Saleh saying: worship Allah. Then lo! they became two parties contending. 45 'My nation' he said, 'why do you wish to hasten evil rather than good? Why do you not ask the forgiveness of Allah, in order that you find mercy' 46 They said: "You betoken evil, and those with you." (Saleh) replied: "The evil you presage can only come from God. In reality you are a people under trial (for your own inauspiciousness)." 47 And there were in the city nine family heads causing corruption in the land and not amending [its affairs]. 48 [and] after having bound one another by an oath in God's name, they said: "Indeed, we shall suddenly fall upon him and his household by night [and slay them all]; and then we shall boldly say to his next of kin, 'We did not witness the destruction of his household - and behold, we are indeed men of truth!'" 49 So they plotted a plot: and We plotted a plot, while they perceived not. 50 Then see how was the end of their plot! Verily! We destroyed them and their nation, all together. 51 So these their habitations lie deserted now because of their iniquities. Verily there is a sign in this for those who understand. 52 seeing that We saved those who had attained to faith and were conscious of Us, 53 We also sent Lot, and recall when he told his people: "Do you commit shameless acts with your eyes open? 54 You lust after men in place of women. You are indeed a stolid people." 55 ۞ But the answer of his folk was naught save that they said: Expel the household of Lot from your township, for they (forsooth) are folk who would keep clean! 56 Then We saved him and his household save his wife; We destined her to be of those who stayed behind. 57 And We rained down upon them a rain. It was an evil rain for those who had already been warned. 58
۞
Juz 20 ▼

Hizb 39
< 330 >
< random >
▼ 27 The Ant
Al-Naml 4 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.